Voegelin-principles
voegelin-principles.eu › voegelin-and-troubled-greatness-hegel
Voegelin and the Troubled Greatness of Hegel | Voegelin Principles
To Hegel’s assertion that myth is best understood as an inchoate form of conceptual thought, a kind of symbolicnarrative an ticipation of the philosophical syllogism, Voegelin responds with the charge of reductionism. At this juncture he joins hands with Ricoeur.[41] The trenchant tone of Voegelin’s rejection can tend to draw so much atten tion to itself that one misses the more subtle objection that Hegel’s imperial istic view of philosophy has real effect with respect to its definition.
VoegelinView
voegelinview.com › home › articles › philosophy articles › voegelin and the troubled…
Voegelin and the Troubled Greatness of Hegel - VoegelinView
July 6, 2018 - To Hegel’s assertion that myth is best understood as an inchoate form of conceptual thought, a kind of symbolic-narrative anticipation of the philosophical syllogism, Voegelin responds with the charge of reductionism. At this juncture he joins hands with Ricoeur.41 · The trenchant tone of Voegelin’s rejection can tend to draw so much attention to itself that one misses the more subtle objection that Hegel’s imperialistic view of philosophy has real effect with respect to its definition.
can anyone give me a summary in simple language that what hegel's philosophy are actually about?
but what base his theories lies on? Like marx theory are based on anti capitalism basically, what about hegel? Hegel was attempting to finish the "project" (its not a real project, but more like a way of completing philosophy by answering the major questions and making it coherent) of German Idealism . Also what is Dialectical process is actually? What he was doing was to not start with any assumptions. Any category of thinking, any method, any new object of thought had to to arise from the previous line of thought; it was not allowed to presuppose anything. Then there is the question how to start, how to actually think from one category to the next if you can't presuppose any movement or method. This is what the Science of Logic deals with. Thats why people will tell you to read that book in order to understand Hegel, because thats the """method""". I'm trying to read hegel but I couldn't seem to understand Don't worry, thats normal. I tried reading the Science of Logic again and again and I'm still not completely through. Some people are faster, some people slower. And Hegel is one of the hardest people to read. So don't worry and don't be discouraged. Continue or take a break, maybe come back later and start again. This is normal. More on reddit.com
Why Is Hegel Taken Seriously Today? It Seems Like Pseudoscience
Well, Hegel does not aim to do science in that sense (the word "science" in Science of logic means something different from our contemporary understanding of the term), so it is not clear why the criterion of falsifiability would apply to it (even assuming that falsifiability is indeed the best way to cash out the idea of science, something that most philosophers of science would deny). Also, he gives arguments for his view. People find them not to be easily dismissible, so we keep working with it. More on reddit.com
Has Hegel's philosophy been surpassed?
Welcome to r/askphilosophy . Please read our rules before commenting and understand that your comments will be removed if they are not up to standard or otherwise break the rules. While we do not require citations in answers (but do encourage them), answers need to be reasonably substantive and well-researched, accurately portray the state of the research, and come only from those with relevant knowledge. I am a bot, and this action was performed automatically. Please contact the moderators of this subreddit if you have any questions or concerns. More on reddit.com
Why is Hegel so polarizing?
The short answer is the polarization results from the argument of Realism vs. Idealism. Bertrand Russell has a fairly good account of this in the essay My Mental Development During 1898, various things caused me to abandon both Kant and Hegel. I read Hegel’s Greater Logic, and thought, as I still do, that all he says about mathematics is muddle-headed nonsense. I came to disbelieve Bradley’s arguments against relations, and to distrust the logical bases of monism. … Bradley argued that everything common sense believes in is mere appearance; we reverted to the opposite extreme, and thought that everything is real that common sense, uninfluenced by philosophy or theology, supposes real. With a sense of escaping from prison, we allowed ourselves to think that grass is green, that the sun and stars would exist if no one was aware of them, and also that there is a pluralistic timeless world of Platonic ideas. The world, which had been thin and logical, suddenly became rich and varied and solid. Mathematics could be quite true, and not merely a stage in dialectic. With Hegel / Kant, in order to posit that grass is green one must invoke The Absolute and philosophically posit some identity of thought, thinker, and that-of-which-one-has-a-thought. With naive realism, you just say "That grass over there is green." Russell, and other soon-to-be-analytics, were schooled in a system inundated with Hegel. Once they were in a position of academic power they cast off the shackles of their schooling and went with the opposite extreme against Hegelianism. You can interpret that movement as either philosophical, or a sort of Freudian "killing their father", if you like. When academics look back at that movement today, we have the options of which side to pick. Whichever side we pick, we become entrenched in that position, arguing the perennial arguments of fundamental disagreement between that Hegelian Idealism and whatever flavor of Realism we adopt. The reason it is so polarizing is that there isn't really a palatable happy middle ground between the two. You're either an idealist or a realist. Pragmatism, especially Dewey, tried to argue a middle ground between Realism and Idealism, but that ultimately created a third school, Pragmatism. Instead of ameliorating the situation to resolve the conflict, it just becomes a new team that yells at the other two teams. More on reddit.com
Voegelin's Conception of Political and Historical Knowledge
01:16:08
Eric Voegelin and Martin Heidegger - David Walsh - YouTube
01:15:25
David Walsh: Eric Voegelin on Consciousness and the Divine - YouTube
47:35
Hegel: Biography, Philosophy, Quotes, Dialectic, Beliefs, History, ...
02:23
Hegel vs Marx - YouTube
06:54
PHILOSOPHY - Hegel - YouTube
Citizenphilosophy
citizenphilosophy.net › Voegelin_and_Gnosticism.html
voegelin's philosophy of history: (3) gnosticism
Voegelin accuses the rival of relegating Plato's vision to a body of literary work, "to be understood in a fundamentalist manner as a set of propositions in the subject-object mode, with Hegel conveniently forgetting Plato's energetic declarations that anybody who understood him in this manner ...
The Russell Kirk Center
kirkcenter.org › reviews › eric-voegelins-later-thought
Eric Voegelin’s Later Thought | The Russell Kirk Center
September 28, 2025 - The opposite of the life of reason is one of enchantment, which David Walsh writes about in “On Hegel: A Study in Sorcery.” Hegel claimed to provide a coherent, systematic, and definitive interpretation of the whole of reality, a claim of which Voegelin denies humans being capable.
American philosopher (1901–1985)
Factsheet
Born Erich Hermann Wilhelm Vögelin
January 3, 1901
Cologne, Kingdom of Prussia, German Empire
January 3, 1901
Cologne, Kingdom of Prussia, German Empire
Died January 19, 1985 (aged 84)
Stanford, California, U.S.
Stanford, California, U.S.
Education
Born Erich Hermann Wilhelm Vögelin
January 3, 1901
Cologne, Kingdom of Prussia, German Empire
January 3, 1901
Cologne, Kingdom of Prussia, German Empire
Died January 19, 1985 (aged 84)
Stanford, California, U.S.
Stanford, California, U.S.
Education
Wikipedia
en.wikipedia.org › wiki › Eric_Voegelin
Eric Voegelin - Wikipedia
3 days ago - It broke with the chronological ... List to Hegel. Work on the final volume, In Search of Order, occupied Voegelin's final days and it was published posthumously in 1987. One of Voegelin's main points in his later work is that our experience of transcendence conveys a sense of order. Although transcendence can never be fully defined or described, it may be conveyed in symbols. A particular sense of transcendent order serves as a basis for a particular political order. A philosophy of consciousness ...
VoegelinView
voegelinview.com › home › reviews › eric voegelin and continental…
Eric Voegelin and Continental Philosophy: Diagnosing Modernity - VoegelinView
July 7, 2018 - But Hegel did “attempt to understand the very modernity that made his philosophy possible.” (45) O’Regan makes clear that although Voegelin sympathizes with Hegel’s troubling call to understand and interpret modernity, he differs from him because he refuses to join in Hegel’s sickness or the disorder of the times.
VoegelinView
voegelinview.com › home › articles › eric voegelin: mystical philosopher…
Eric Voegelin: Mystical Philosopher and Scientist - VoegelinView
July 10, 2018 - And in this respect, he surpassed even Schelling, with whom as a philosopher of the myth Vico has much closer relations than with either Kant or Hegel . . . . “11 ... Caringella argued that after 1943, Voegelin was able to develop a contemporary counterargument to Hegel’s claim to have completed a final meditation on the structure of history.
The Imaginative Conservative
theimaginativeconservative.org › home › eric voegelin’s redemption of modernity
Eric Voegelin's Redemption of Modernity ~ The Imaginative Conservative
January 10, 2016 - Voegelin recognized his affinity with Hegel in this regard, but he was hesitant to contemplate the relationship further. Beyond an appreciation for historical context, he failed to see how far the idealists had traveled in explicating its philosophical implications. To the extent that history had become the horizon of human existence, it then ceased to become an object external to the subject who contemplates it.
Left Voice
leftvoice.org › home › recent stories › hegel, enlightenment, and revolution
Hegel, Enlightenment, and Revolution - Left Voice
May 27, 2021 - As Young Hegelians like Bruno Bauer pointed out, Hegel’s Phenomenology never really left the soil of the French Revolution.3The conservative critic Eric Voegelin understands Hegel’s philosophy as a culmination of revolutionary enthusiasm: “Hegel’s philosophy is not the Socratic practice of dying — it is the equivalent of death on the battlefield of the revolution.” Eric Voegelin, Published Essays, 1966–1985 (Baton Rouge: Louisiana State University Press, 1990), 221.
VoegelinView
voegelinview.com › home › articles › commentaries on the work…
Commentaries on the Work of Eric Voegelin - VoegelinView
March 15, 2020 - That is, the difficulties attendant to his writings stem not from esotericism (as is sometimes said of Leo Strauss) or cunning ambiguity (as has been said of Hegel) or linguistic showboating for the sake of sheer display. Voegelin neologizes and transliterates because he frequently finds contemporary parlance—especially the parlance of the academy—laden with ideological baggage rendering it unfit for expressing his own authentic philosophizing or that of the earlier thinkers with whom he works.
YouTube
youtube.com › watch
Eric Voegelin - On Hegel: A Study in Sorcery (Part 1) - YouTube
“When the gods are expelled from the cosmos, the world they have left becomes boring. In the seventeenth century, the ennui explored by Pascal was still the ...
Published: October 30, 2025
VoegelinView
voegelinview.com › home › articles › eric voegelin’s philosophy and…
Eric Voegelin’s Philosophy and The Drama of Mankind - VoegelinView
June 16, 2018 - It is findings like these, scattered around his chapters, that induce Voegelin to abandon the contradistinctions of periods and types of order that dominated the first three volumes: “The constancies and equivalences adumbrated work havoc with such settled topical blocks as myth and philosophy, natural reason and revelation, philosophy and religion, or the Orient with its cyclical time and Christianity with its linear history. And what is modern about the modern mind, one may ask, if Hegel, Comte, or Marx, in order to create an image of history that will support their ideological imperialism, still use the same techniques for distorting the reality of history as their Sumerian predecessors?” (68)
Substack
cliffordangellbatesjr240849.substack.com › clifford angell bates, jr › eric voegelin, worldview philosophy, and the gnostic deformation of consciousness
Eric Voegelin, Worldview Philosophy, and the Gnostic Deformation of Consciousness
2 weeks ago - Hegel’s philosophy of history is therefore significant because it transforms the uncertainty of historical existence into a structured developmental process. History is not merely a sequence of contingent events. It possesses a rational direction. The danger, from Voegelin’s perspective, is that such a philosophy can encourage the individual to interpret history from the standpoint of an allegedly known end.
The Imaginative Conservative
theimaginativeconservative.org › home › what shaped eric voegelin’s thought?
What Shaped Eric Voegelin's Thought? ~ The Imaginative Conservative
February 23, 2022 - While the classical and biblical “symbolisms express reality as experienced by a man whose soul is open toward the divine ground of the cosmos and his own existence,” Hegelian “man deforms his existence by closing it toward the divine ground” and by conjuring up visions of world-immanent utopias.[82] It is an intoxicating and exceedingly destructive view: “The sorcerer has drawn into himself the power of both God and Christ,” and Voegelin warned, “All mankind must join the sorcerer in the hell of his damnation.”[83]
EBSCO
ebsco.com › research-starters › history › eric-voegelin
Eric Voegelin | History | Research Starters | EBSCOhost
Voegelin’s approach gained for him a wide audience in the United States and Europe, although his criticisms of positivism drew sharp responses from advocates. Overall, however, his work was highly praised by leading scholars in philosophy and political science, and it has been compared to the work of Arnold Toynbee, Ernst Cassirer, and Pitirim Sorokin.