Vers. of Ho 5:13; Ho 10:6, where a "king Jareb" (יָרֵב מֶלֶך, Sept. βασιλεὺς Ι᾿αρείμ, Vulg. rex ultor) is spoken of as the false refuge and final subjugator of the kingdom of Israel.

Hosea 10:6 It shall be also carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. Nave's Topical Index · The Prophet Hosea. ... Asshur alone is the king "warrior" (Jareb), v.13, x.6; he only has received the divine mission ...

Is mentioned twice in Hos (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or of such a place as is indicated by "the king of Jareb" (5:13 King James Version, margin).

Hosea 5:13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

10:6 Jareb. Jareb (“the contentious one”) is probably an epithet applied by Hosea to the Assyrian king Shalmanezer, who resented King Hoshea of Israel because he “brought no present to the king of Assyria” (II Kings 17:4).

Apparently a symbolical name for the king of Assyria. Israel had sent to Assyria for help; but Assyria had proved to be no help, but rather a Jareb, or “adversary, enemy” (Fürst) (Hos. 5:1313When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and ...

Metaphysical meaning of Jareb (mbd) Jareb, ja'-reb (Heb.)--striver; contender; defender; advocate; avenger; adversary; revenger; enemy. A title given to the king of Assyria.

When Ephraim saw his sickness, and Judah [saw] his wound That their civil state were in a sickly condition, very languid, weak, feeble, and tottering, just upon the brink of ruin; see ( Isaiah 1:6 ) ; then went Ephraim to the Assyrian, and sent to King Jareb; that is, the ten tribes, or the king of them, went and met the Assyrian king; and Judah the two tribes, or the king of them, sent ambassadors to King Jareb; which sense the order of the words, in connection with the preceding clause, seems to require: by the Assyrian and King Jareb we are to understand one and the same, as appears from th

5:13; 10:6. (adversary) is to be ... 5:13; 10:6) and the east preferable has been inserted in the text. Jareb is most probably the name of some city of Assyria or another name of the country itself....

August 21, 2024 - "went Ephraim to the Assyrian": First, Menahem (2 Kings 15:19) applied to Pul; again, Hoshea to Shalmaneser (2 Kings 17:3). "king Jareb": can be rendered as "a king who should plead" or "an avenging king", "hostile king", which may refer to the same Assyrian Monarch courted by both Israel and ...

a revengerSmith's Bible DictionaryJareb · ja'-reb, jar'-eb (yarebh, "let him contend"; Septuagint Iareim): 1. Obscurity of the Name: Is mentioned twice in Hosea (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or ...

... Is mentioned twice in Ho (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or of such a place as is indicated by "the king of Jareb" (5:13 King James Version, margin).

April 8, 2025 - In Christianity, King Jareb refers to the king of Assyria, symbolizing a quarrelsome ruler that poses a threat to Israel. This name embodies a ruler who is characterized by contention and conflict.

... Jareb was a biblical figure mentioned in the book of Chronicles. He was the son of Hezron and the brother of Caleb. He was a descendant of Judah and was part of the tribe of Judah.

Israel had sent to Assyria for ... 28:16,20 . ... Is mentioned twice in Hos ( 1 Chronicles 5:13; 1 Chronicles 10:6 ) as an Assyrian king who received tribute from Israel....

July 14, 2011 - The name Jareb is probably not a personal name but an epithet for an Assyrian king, perhaps not unlike the Philistine epithet Abimelech. It occurs only in the book of Hosea (Hosea 5:13 and 10:6), both times in the compound "king Jareb".

(jay' rehb) Personal name meaning, “the great one” or “he contends” (in court). Modern translations see the term as part of a Near Eastern expression “the great king” often applied to the king of Assyria, as in the Aramaic treaty ...

Hosea 5:13; Hosea 10:6. 'Ephraim ... a present to king Jareb' Hebrew 'avenger.' The Assyrian king, seeking his own aggrandizement, proposed to undertake Israel's and Judah's cause. As in Judges 6:32, Jerub...

Yea, it shall be carried unto Assyria as a present for king Jareb: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.