Vers. of Ho 5:13; Ho 10:6, where a "king Jareb" (יָרֵב מֶלֶך, Sept. βασιλεὺς Ι᾿αρείμ, Vulg. rex ultor) is spoken of as the false refuge and final subjugator of the kingdom of Israel.

a revengerSmith's Bible DictionaryJareb · ja'-reb, jar'-eb (yarebh, "let him contend"; Septuagint Iareim): 1. Obscurity of the Name: Is mentioned twice in Hosea (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or ...

Hosea 10:6 It shall be also carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. Nave's Topical Index · The Prophet Hosea. ... Asshur alone is the king "warrior" (Jareb), v.13, x.6; he only has received the divine mission ...

Apparently a symbolical name for the king of Assyria. Israel had sent to Assyria for help; but Assyria had proved to be no help, but rather a Jareb, or “adversary, enemy” (Fürst) (Hos. 5:1313When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and ...

10:6 Jareb. Jareb (“the contentious one”) is probably an epithet applied by Hosea to the Assyrian king Shalmanezer, who resented King Hoshea of Israel because he “brought no present to the king of Assyria” (II Kings 17:4).

The name Jareb is probably not a personal name but an epithet for an Assyrian king, perhaps not unlike the Philistine epithet Abimelech. It occurs only in the book of Hosea (Hosea 5:13 and 10:6), both times in the compound "king Jareb".

Is mentioned twice in Hos (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or of such a place as is indicated by "the king of Jareb" (5:13 King James Version, margin).

Metaphysical meaning of Jareb (mbd) Jareb, ja'-reb (Heb.)--striver; contender; defender; advocate; avenger; adversary; revenger; enemy. A title given to the king of Assyria.

When Ephraim saw his sickness, and Judah [saw] his wound That their civil state were in a sickly condition, very languid, weak, feeble, and tottering, just upon the brink of ruin; see ( Isaiah 1:6 ) ; then went Ephraim to the Assyrian, and sent to King Jareb; that is, the ten tribes, or the king of them, went and met the Assyrian king; and Judah the two tribes, or the king of them, sent ambassadors to King Jareb; which sense the order of the words, in connection with the preceding clause, seems to require: by the Assyrian and King Jareb we are to understand one and the same, as appears from th

If we take the Hebrew text in Hosea 5:13 as it stands (melekh yarebh), Jareb cannot be regarded as the name of a person, owing to the absence of the article before melekh, "king," which is always inserted in such a case. It is probably an epithet or nickname applied to the Assyrian king, as is suggested by the Revised Version margin ("a king that should contend") and the King James Version margin ("the king that should plead"), being derived from the ribh, "to strive."

August 21, 2024 - "went Ephraim to the Assyrian": First, Menahem (2 Kings 15:19) applied to Pul; again, Hoshea to Shalmaneser (2 Kings 17:3). "king Jareb": can be rendered as "a king who should plead" or "an avenging king", "hostile king", which may refer to ...

If we take the Hebrew text in Hos 5:13 as it stands (melekh yarebh), Jareb cannot be regarded as the name of a person, owing to the absence of the article before melekh, "king," which is always inserted in such a case. It is probably an epithet or nickname applied to the Assyrian king, as is suggested by the Revised Version margin ("a king that should contend") and the King James Version margin ("the king that should plead"), being derived from the ribh, "to strive."

(jay' rehb) Personal name meaning, “the great one” or “he contends” (in court). Modern translations see the term as part of a Near Eastern expression “the great king” often applied to the king of Assyria, as in the Aramaic treaty ...

May 14, 2025 - Jareb refers to:—Hosea 5:13; Hosea 10:6. "Ephraim went to the Assyrian and (Judah) sent to king Jareb," "the calf shall be carried into Assyria ... a present to king Jareb" Hebrew "avenger." The Assyrian king, seeking his own aggrandizement, proposed to undertake Israel's and Judah's cause.

Hosea 5:13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

April 7, 2025 - In Christianity, King Jareb refers to the king of Assyria, symbolizing a quarrelsome ruler that poses a threat to Israel. This name embodies a ruler who is characterized by contention and conflict.

Hosea 5:13; Hosea 10:6. "Ephraim ... a present to king Jareb" Hebrew "avenger." The Assyrian king, seeking his own aggrandizement, proposed to undertake Israel's and Judah's cause....

Israel had sent to Assyria for ... 28:16,20 . ... Is mentioned twice in Hos ( 1 Chronicles 5:13; 1 Chronicles 10:6 ) as an Assyrian king who received tribute from Israel....

2 weeks ago - In time, further titles, such as "king of Sumer and Akkad", "king of the Universe" and "king of the Four Corners of the World", were added, often to assert their control over all of Mesopotamia. All modern lists of Assyrian kings generally follow the Assyrian King List, a list kept and developed by the ancient Assyrians themselves over the course of several centuries.

ja'-reb, jar'-eb (yarebh, "let him contend"; Septuagint Iareim): 1. Obscurity of the Name: Is mentioned twice in Hosea (5:13; 10:6) as an Assyrian king who received tribute from Israel. We do not, however, know of an Assyrian king of that name, or of such a place as is indicated by "the king ...