The Times of Israel
timesofisrael.com › home › archaeologists dig up clues on philistines from psychedelic plants in ancient temples
Archaeologists dig up clues on Philistines from psychedelic plants in ancient temples | The Times of Israel
February 28, 2024 - A new study into the archaeological remains of food and plant matter found at two Philistine temples in the biblical city of Gath has revealed new details on the extinct culture’s traditions and how they were seemingly influenced by other historic Mediterranean cultures. Some of the plants found in both temples are known for their medicinal or psychoactive properties and were also used in ancient Greece in temples mostly dedicated to female deities such as Hera, goddess of marriage and childbirth; Artemis, goddess of vegetation, chastity, and childbirth; and Demeter, goddess of agriculture.
DoubleBlind Magazine
doubleblindmag.com › home › art + culture
Psychedelic Synergies in the Bible: How Ancient Shamans and Priests Combined Plants to Get High
July 27, 2022 - The ancient Israelites weren’t the only ones using them; in the 6th century BC, Herodotus detailed Scythian tribesmen pegging down the flaps of their tent before throwing “kannabis” on red-hot stones, describing how “the Scyths, delighted, shout for joy.” ... Try ALL of Our Courses for 30 days! ... After being anointed, the High Priest would proceed to the Holy of Holy Hotboxes and commune with the angels of YHWH while burning psychoactive resins in large doses—“hands full of sweet incense beaten small” according to Leviticus.
Substack
jaymichaelson.substack.com › p › psychedelics-and-judaism-new-skin
Psychedelics and Judaism: New Skin for the Old Ceremony
December 12, 2024 - There’s no textual evidence that manna was meant to refer to a psychoactive substance, rather than a myth about Divine providence and sustenance in the middle of a hostile desert. Or consider Shanon’s provocative thesis that Biblical Israelites may have blended acacia bark (which contains DMT) with Syrian rue, aka peganum harmala (which contains the MAOI harmaline), to make an ayahuasca-like potion. Yet there is no evidence that these substances were combined, that acacia was used as a sacrament (it was used extensively in sacred architecture, but that is different), or that peganum harmala was even known to Biblical Israelites (it’s never mentioned in the Bible).
Zombie Mushrooms
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Psychedelics and Judaism: A New Spiritual Path? | Zombie Myco
5lb Jumbo Mushroom Grow Bag | All In One Mushroom Grow Kit
Evidence of cannabis residue found at an eighth-century BCE shrine in Tel Arad suggests that early Israelite ritual practices may have involved mind-altering substances (Yehuda, n.d.).
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Nature
nature.com › scientific reports › articles › article
Plant-related Philistine ritual practices at biblical Gath | Scientific Reports
February 12, 2024 - We discussed the new data with what is already known about the Philistine diet, as well all plant-related information from Philistine cultic paraphernalia, such as incense altars and ritual vessels, cult stands, etc. In addition, we correlated the Philistine temples’ plant use with the local Canaanite, Israelite, and Judahite cultures, as well as with other ancient Near Eastern and Eastern Mediterranean traditions (Fig.
Cannabis Culture
cannabisculture.com › home › ancient judaic use of cannabis for shamanic ecstasy verified by archeological evidence
Ancient Judaic Use of Cannabis for Shamanic Ecstasy Verified by Archeological Evidence | Cannabis Culture
June 1, 2020 - The Israelite prophets… acted as mediums. In a state of trance or frenzy they related their divine visions in a sing-song chant, at times a scream. These states could be induced by music… But the prophets also used, and sometimes abused, incense, narcotics and alcohol… (Johnson, 1987) -Paul Johnson, A History of the Jews · The idea that the Old Testament prophets, may have been using psychoactive substances in order to attain a shamanic trance in which the revelations of Yahweh could be received, is as troubling for modern day believers, as Darwin’s theory of Evolution was to their 19
ResearchGate
researchgate.net › publication › 304156305_Psychoactive_Plants_Used_during_Religious_Rituals
(PDF) Psychoactive Plants Used during Religious Rituals
July 1, 2016 - ... Haoma is considered a bridge between earthly and spiritual realms, embodying divine wisdom, immortality, and spiritual enlightenment, believed to possess physical and spiritual healing properties (Abdullaev 2010, Ostovari et al.2013). Its consumption during religious rituals is thought to facilitate communication with the divine and foster spiritual ecstasy, enlightenment, and union with Ahura Mazda
Reddit
reddit.com › r/academicbiblical › discovery of cannabis at ancient judahite shrine of arad
r/AcademicBiblical on Reddit: Discovery of Cannabis at Ancient Judahite Shrine of Arad
September 5, 2021 -
Discovery of Cannabis at Judah Shrine - summary article
Heres the research paper with the methodology and chemical analysis
Are there passages in the Hebrew Bible/Old Testament that allude to the use of cannabis in the Temple? Also, what has been the response of biblical scholarship to this discovery?
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I've been thinking about creating a post on this topic actually. It really should be more of a point of discussion than I typically see it. The parallels between the construction of the tabernacle with two layers of skins and "a cloud at the door" when Moses was communicating with the divine is very close to the methodology in Herodotus of the Scythians wrapping themselves inside a tent and burning the cannabis on coals. The kaneh bosem in the anointing oil has been discussed as being cannabis for decades (see Sula Benet), a claim that takes on extra credibility for me following the discovery OP linked as well as my stumbling across a detail in Russo, A History of Cannabis and its Preparations in Saga, Science, and Sobriquet (2007): A transition to a new term for cannabis, kunubu or qunnupu, appeared in Assyria in the 7th century b.c. A document taken from the Royal Correspondence at Kouyounjik, Letter 368 [139] (p. 381) pertains to performance of religious observances undertaken in the court of King Esarhaddon (reign 680 – 669 b.c.) [140] (p. 257), translated as, “What is used in the sacred rites? the main items [. . .] for the rites are fine oil, water (?), honey, odorous plants, myrrh (and) hemp. Oil, myrrh, and cannabis used in sacred rites? Hmmm... (As an aside, yes, I'm aware the LXX says it was calmus, but am skeptical that the translation for foreigners was transparent with the key ingredient of an oil only for kings and prophets in a tradition so guarded it had a sign out front the Second Temple warning of death for gentile trespassers, past which there was another area anyone outside the priesthood could not enter.) There's also the question of where the recipe for the anointing oil originated, and I've been looking at a possible Egyptian origin in connection with the mention of anointing rulers in the Amarna letters in conjunction with the requests from foreign kings jonesing for "more of that sweet oil." As an aside, given the honey in the Assyrian recipe, particularly if in conjunction with the cinnamon in the Exodus recipe, it would have been delicious. This comes to the forefront of Christianity too, as you have a ritual where broken bread described as the body of the anointed one is to be consumed in part of a rite. If it's the body of the anointed one - shouldn't it be anointed in the holy anointing oil before eating? Well you do have in both Mark and John's last supper Jesus taking broken bread, dipping it, and handing it off. But in both this is characterized as an act to "show who will betray me" and it is handed off to Judas - not a great selling point on the ritual. In the Gospel of Thomas, ascribed to a "Judas, also called Thomas," you have Jesus complaining about the Pharisees not letting people eat: 102. Jesus said, "Damn the Pharisees! They are like a dog sleeping in the cattle manger: the dog neither eats nor [lets] the cattle eat." The work only mentions the Pharisees again in one other similar saying: 39. Jesus said, "The Pharisees and the scholars have taken the keys of knowledge and have hidden them. They have not entered nor have they allowed those who want to enter to do so. [...] Certainly given what we know now about the medical properties of the plant ( myrrh and cinnamon also have modern papers on health benefits), the references in Mark and James to anointing the sick certainly fit with apparently miraculous healings of the sick in juxtaposition with the medical practices of antiquity, particularly if the oil was being ingested. There's a number of other details beyond the above, but the fact that as of last year the earliest evidence of cannabis being ritually burned in the world is in the holiest of holies of an Israelite temple seems like a watershed moment for the history of a tradition centered around the revelation brought by a burning bush and the prophets anointed by what may well have been cannabis oil.
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Maybe look into the translations and interpretations around ‘kaneh bosem’.
PubMed Central
pmc.ncbi.nlm.nih.gov › articles › PMC10861565
Plant-related Philistine ritual practices at biblical Gath - PMC
The qualitative and quantitative study of the assemblage and its spatial distribution within the temples' precincts enables us to address plant choice and possible use, unraveling the timing of rites, types of offers, and improving our understanding of this extinct culture. Indeed, plants in ritual contexts shed light on the seasonality of rites, the role of agriculture, medical/psychoactive activities, and the geographic origin of offerings3–9.
Bar-Ilan University
biu.ac.il › en › article › 274984
Unveiling Ancient Philistine Rituals: Insights from Seed and Fruit Analysis at Goliath's Biblical Home | Bar Ilan University
February 9, 2025 - These widespread Mediterranean plants connect Philistines with cultic rituals, mythology and paraphernalia related to early Greek deities, such as Hera, Artemis, Demeter, and Asclepios. In addition, plants with psychoactive and medicinal properties in the Philistine temples reveal their use for cultic activities.
The Times of Israel
timesofisrael.com › home › was moses tripping when he saw the burning bush? should you try?
Was Moses tripping when he saw the burning bush? Should you try? | The Times of Israel
November 4, 2016 - The late Dan Merkur, theology professor from Toronto, theorized that chemicals comparable to LSD were in the manna (the edible substance God gave the Israelites during their travels in the desert), while Hebrew University’s Benny Shanon proposed that Moses inhaled vaporized DMT (a psychedelic chemical present in plants such as ayahuasca, which is also found in the brain) from the burning bush, leading him to his initial prophecy.